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Updates Amnon Lindner’s classic volume on the liturgy of the crusades and represents new directions in crusade historiography. The Uses of the Bible in Crusader Sources (Brill, 2017).

Another example of dealing with a long-neglected topic.

Eliyahu Ashtor, One should not ignore the economic dimension to the history of the crusades, and this work brings together the results of many years of research into western European and eastern Mediterranean (Jewish and Muslim) sources, with an emphasis on the end of the Middle Ages.

Ashtor was an eccentric fellow and prone to small errors; he could be very dogmatic, but the question is what has been most important or influential, rather than best, which gives extra marks to pioneers.

Murray– University of Leeds (added October 21, 2017) Helen J.

Nicholson – at Cardiff University (added September 27, 2017) Edward Peters– at University of Pennsylvania (added July 27, 2017) Matthew Phillips– at Concordia University, Nebraska (added July 27, 2017) Jay Rubenstein-at University of Tennessee, Knoxville (added July 27, 2017) Iris Shagrir– at The Open University of Israel (added August 21, 2017) David L.

Towards the end of his life it was re-issued in a revised edition. Jordan, Princeton This offers a stimulating approach to the way that crusading could affect the structure of politics and society within the European kingdoms.

I select it rather than some of his books on the crusading movement because he sometimes became carried away with his ideas, and that is less evident here. It seems to me to be one of the first works to look at the crusading movement from that very interesting oblique angle.

“As I write these words, it is nearly time to light the lamps; my pen moves slowly over the paper and I feel myself almost too drowsy to write as the words escape me. For more information, please see the Crusade Book List Project and to see each historian’s list click on their name below (or you can scroll and browse through them below).Norman Housley, , Oxford This is the largest of the many heavyweight tomes by the leading historian of the later crusades.It adopts a resolutely pluralist viewpoint, which some may think works much better for his period than the early crusades, but as a result it has the widest possible range and remains a vital and encyclopaedic place of reference.In June 1097 he became chaplain to Baldwin of Flanders, with whom he remained.He went to Jerusalem in the winter of 1099 with Baldwin and spent the rest of his life there.

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His (written in three installments, 1101, 1106, and 1124–27) is a vivid and reliable account of the First Crusade, Baldwin’s journey to Jerusalem, and the Kingdom of Jerusalem to 1127.